Tuesday, 31 December 2019

Ten years of the Journal of Human Rights Practice


Richard Carver writes:

A happy and peaceful New Year to all the readers of this blog. We will be back in January with news of CENDEP’s new partnership with Arba Minch University in Ethiopia, as well as the build-up to the 18th annual Oxford Human Rights Festival in March.

Meanwhile, while it is still (just) 2019, I wanted to celebrate the tenth anniversary of the Journal of Human Rights Practice (OUP), a publication that has been closely associated with CENDEP since its launch.

The idea for a human rights journal that would focus not on law but on the activities that make rights a reality came from the founding editors, Brian Phillips and Paul Gready. Brian was the course leader for the Development and Emergency Practice Masters, founder of the Oxford Human Rights Festival, and my predecessor teaching human rights here. Paul, who directs the Centre for Applied Human Rights at the University of York, was the DEP external examiner at the time. I joined the editorial board in 2016 and became an editor two years ago, joining Paul and Ron Dudai, from Hebrew University in Jerusalem.  Brian continues his close association with the journal as reviews editor.

We recently published a tenth anniversary issue containing a series of reflections on the practice of human rights over the past decade. The issue is free online and it might be worth looking at, alongside the inevitable end-of-year and end-of-decade reviews that have been the lazy stock in trade of the newspapers over the past few weeks.

Thursday, 12 December 2019

Art as a form of resilience: The Sketch Club (Quetta, Pakistan)

Fatima Hashmi writes:

When it comes to how populations face adverse circumstances, they have different capacities. Some resist better than others. This ability to face adversity and emerge strengthened is what we call resilience today, which is underpinned by human agency, focusing on the actions of individuals and communities.

In turbulent environments like that of my hometown Quetta, part of my PhD research aim was to investigate how the Hazara community responds to the different forms of stigmatisation, residing in two areas of Hazara Town and Marriabad. These two areas are in fact cordoned off by security check posts, walls and boundaries, a measure introduced by the Government for the ‘safety’ of the Hazara community.
A view of Marriabad

During my fieldwork, most of the young participants mentioned how the ‘Sketch Club’ had been their saviour when the conditions in Quetta were turbulent to such an extent that the targeted killings of the Hazara community were either one or two in a day or in a week or in a month. The impact was so severe that one participant describes the moment of peace as:

‘We would be waiting and wondering how come this week there was no one killed. We used to wait. If you were to ask any Hazara what is the moment of peace in our lives, they would say that the period between the two incidents of target killings is a moment of peace for us’. 

I was intrigued to find out more about the Sketch Club, which I quickly discovered is run by my primary and secondary school art teacher, Sir Fazil. 

Background of the Sketch Club

Syed Fazil Hussain, most commonly known in Quetta as Fazil Mousavi or Sir Fazil amongst his current and former students, founded the informal setup of the Sketch Club in 2009. The purpose of the club was to give back to the society by transferring his skills and knowledge to the youth of the Hazara community, which he most beautifully expressed through the verse of Sahir Ludhianvi:

duniyā ne tajrabāt o havādis kī shakl meñ

jo kuchh mujhe diyā hai vo lauTā rahā huuñ main

[What the world, in the form of experiences and accidents bestowed upon me, I am returning]
Sir Fazil on a typical Friday session

However, the vision of such an institution did not come without hurdles. It took many years to find the perfect space where students are inspired by the stunning views of the mountains on the roof top of a building. This is where they paint in broad daylight.

Currently, there are around 20 students enrolled and the classes run from Monday to Friday between the hours of 14:00 and 16:30. Fridays are dedicated to theory sessions through which the students learn how to critique different paintings, build their confidence and also indulge in literature such as Krishan Chander (dubbed as the storyteller of the oppressed), Ghulam Abbas (a famous writer in classical literature of the sub-continent), Ahmad Nadeem Qasmi (known as Pakistan's Renaissance Man). Moving away from fiction, the students also read essays of Ashfaq Ahmed (award winning writer from Pakistan in the field of literature and broadcasting). However, Fazil Mousavi is very mindful of the students’ background, cultural values and social norms. Keeping in mind all the elements, he only chooses the fictions that the students are able to comprehend. Through such teaching techniques, Fazil Mousavi notes that ‘the students are also members of the society and in my class, they get the opportunity to speak and they speak openly, with freedom’.

Almost all of the professional colleges in Pakistan are aware of this informal setup in Quetta because the former students of the Sketch Club who end up in the professional colleges across Pakistan have an edge compared to the other students because of their confidence and the ability to critique.


Currently, there are 14 artists (painters, designers, architects) working professionally, who have studied at the Sketch Club and 40 students are under education in professional colleges. This year alone, 16 students of the Sketch Club entered professional colleges, a figure more than from all over Balochistan Province. A few of the former students of the Sketch Club are internationally renowned artists.

The Sketch Club has received a lot of attention through their international exhibitions in Sydney, Melbourne and Los Angeles. The reason behind gaining this attention was in fact when the staff and students were preparing for an exhibition at Musa College in Quetta and a few days before the event there was a targeted killing where four Hazara community members were forced out of a bus and brutally killed (the most recent attack was on April 12, 2019). What the Sketch Club did in response highlights the resilience of the community towards the atrocities and persecutions. They did not let fear stop them from showcasing the exhibition. Instead, the reaction was such that it helped raise the diminished morale of the community and the turnout was spectacular. The Sketch Club’s pen has indeed proven to be mightier than a sword, as Sir Fazil notes that:

My students have the power and the ability to convert their feelings and emotions onto the canvas. The best option we have is to begin the process of catharsis within ourselves and the best way for catharsis is to paint, to do poetry, write essays, fictions and novels. This allows for the process of catharsis to continue, the work we do also becomes part of our history and we get to release the pain and suffering we are feeling. This is the best form of resilience

This formed the basis for inviting Sir Fazil to participate in the upcoming Oxford Human Rights Festival 2020, celebrating its 18th successive year with a focus on RESILIENCE. 

The AIM is to raise awareness of human rights issues through the arts, including informative films, performances, talks, workshops, and exhibitions.

FOUNDED in 2003 the Festival, was initiated by Brookes University postgraduate students on the MA in Development and Emergency Practice (DEP), which is supported by the Centre for Development and Emergency Practice (CENDEP) within the School of Architecture.

The 2020 Glass Tank exhibition

The Festival’s exhibition will be in The Glass Tank at Brookes University, Headington Campus from 14t March to 3 April and will have art and craft representing resilience from across the globe. One of the exhibits will include the work of Sir Fazil and his students from the Sketch Club.

Some of the past exhibitions and media coverage of the Sketch Club can be found here: Between the Lines, Confronting Rising Religious Intolerance in Pakistan, Hazara children: Still life, Herald Exclusive: A dash of colour

FUNDING

On behalf of OxHRF, I am fundraising for Sir Fazil’s travel, accommodation and other necessary requirements for the exhibition. We also welcome sponsorships and collaborations. You can make a donation here: http://gf.me/u/w453rj.

Please share this link with your family, friends and extended network.

CONTACT
OxHRF Coordinator: EL Laskar, CENDEP Director: Cathrine Brun


Tuesday, 3 December 2019

What evidence do we have for building safety in shelter self-recovery?

The humanitarian sector is increasingly aware of the role that good quality evidence plays in the underpinning of effective and accountable practice. An evidence review by Louise Harriss (visiting researcher CENDEP) Charles Parrack (CENDEP) and Zoe Jordan (CENDEP) addresses the need for reliable evidence by evaluating current knowledge about the intersection of two key outcome targets of post-disaster shelter response: supporting shelter self-recovery and building back safer. Evidence about post-disaster shelter programmes that aim to improve hazard resistance while supporting shelter self-recovery has been systematically analysed and evaluated. Technical support, especially training in safer construction techniques, was found to be a central programme feature, but the impact of this and other programme attributes on building safety was largely not ascertainable. Programme reports and studies lack sufficient detail, especially on the hazard resistance of repaired houses. Accounts of shelter programmes need to include more reliable reporting of key activities and assessment of outcomes, in order to contribute to the growing evidence base in this field. 


Monday, 25 November 2019

A flood of emotions: Observations on Kolhapur 2019 flood impacts

Aparna Maladkar writes:

Prologue: Local perception of floods

I remember, as a child, going to ‘see the floods’ was an enthusiastically-looked-forward-to outing with my family. My city’s river Panchaganga, lakes Kalamba, one of the sources of drinking water, and Rankala, a major touristic sight, would be swollen with water after continuous hammering of unforgiving rains throughout the monsoons. Indians revere the formidable strength of the monsoons and equally relish in its pleasurable respite from the preceding hot months. This fascination literally summons the whole city to ‘see the floods’ at the confluence where the waters rise to meet the day-to-day activities of the dry land. Close to the swollen waters and in safe distance, street vendors lined up with a variety of fried snacks, knowing too well Indians’ love of eating hot, oily, fried foods (onion bhaji being one of the firm favourites) while drinking hot, sweet, masala chai (tea) in the crisp, cool, wet weather while listening to the pitter-patter of the rains. The atmosphere feels like a street party where mostly everybody enjoys the weather while astute vendors benefit from the economic opportunities brought on by the deluge. I am sure back then too there must have been many families that lost houses and belongings, businesses and crops that flooded and rotted, but the impact was either not widely reported or not as severe, and it largely seemed that life carried on as waters receded.

Preface: Journey to my home town

Reaching my home town, Kolhapur, in August 2019 proved to be challenging. I was hoping to arrive by 6 August, however over the next ten days my family daily updated me on the news of severe floods and incessant rains that made the region entirely inaccessible. News channels were constantly reporting that this was the worst flooding so far recorded in the area as river and flood levels reached never seen before new highs. My family cautioned me from travelling immediately for the fear of being stranded on road as the city and surrounding 204 villages, 324 bridges, 29 state highways, 56 roads and two national highways became submerged under water.[i] Reports estimated 18,000 vehicles were stranded for days on roads leading to and past the city as the Army, Air Force, National Disaster Response Force (NDRF), Coast Guard, State Disaster Response Force (SDRF), police and local officials carried out rescue and emergency operations.[ii] By the time I reached Kolhapur, a substantial amount of water had subsided from the main roads, but it was heart-wrenching to watch my home town drown in troubles following adverse impacts of the disaster. Over the next month, I hoped to talk to some people to understand their experiences, concerns and their needs.

Kavitatai, a resilient kumbhar: Individual challenges

A few days after my arrival, I was walking past Kumbhar Galli (literally, Potters Lane), which had been totally submerged under water. Alongside the busy road, a hard-at-work kumbhar (potter) invited me in her front room that was her home, her work place and her shop, and pointed to the ceiling, “that’s how high the level of the water reached a few days ago.” I stood silently looking at about 3m high water-mark that was clearly visible on the walls behind her. Along the entrance, small idols of Ganapti (Elephant God) were lined up ready to be fired, and Kavitatai* was busy pressing clay and mud into a mould to create new idols as she shared her experience. August is one of her busiest and most profitable periods; this time sees one of the biggest festivals, Ganesh Chaturthi, and her family’s livelihood during this period is exclusively based on crafting and selling beautiful clay idols of Ganapati. She forlornly told me that carefully crafted creations that were ready to be sold were all destroyed in the flood waters, along with most of her crafting equipment that had now drowned or floated away. She had one week only before the onset of the festival to try and make as many new idols as possible. She hoped rather than believed that the last-minute idols would, with any luck, make a decent income for the remainder of this year.

In spite of her sinking business prospects, she happily chatted with me, being thankful to the local people that were supportive in the initial phases and for the emergency relief packages distributed by the authorities and the city’s many philanthropists. She pondered that any substantial monetary support from the authorities will probably take months to reach them, and the family could not possibly survive solely on the hope of this ‘potential’ support. Kavitatai determinedly exclaimed, “we have to try and sell as much as possible, that’s all we can keep doing, and that’s what we have been doing every time after floods.” Let’s not forget voices following 2005 floods which reaffirm that the people were left to fend for themselves as ‘the government did not provide adequate support and follow-up.’[iii] In spite of having lost her livelihood and with sinking hopes for her family’s economic well-being, Kavitatai’s narrative asserted her and her family’s optimism for life, and resilience to combat adverse impacts courageously. I often wondered how her family made through the festival days, as in spite of promises following the devastation to have subdued celebrations, the rest of the city welcomed Ganesh for the next eleven days with great pomp and monetary extravaganza.

Padali’s hope for inclusivity: Leave no one behind

In the initial days, many locals along with social and professional groups were involved in relief activities, and with one such group, I visited a nearby village, Padali, about 15km from Kolhapur. Agriculture being one of the main sources of income, the drive to Padali was idyllic; fertile fields lined both sides of the road with tall kharif (monsoon) crops like sugarcane and rice, dotted with massive mature banyan trees with long hanging aerial roots that can reach the windshield as we whiz past. The scenery became picturesque, especially in the monsoon season with little ponds glistening in the peeping sunlight, wet bright green trees and delicate leaves of sugarcane and rice crops swaying in the gentle breeze.  As we neared Padali, the fields were laden with water, and the rice and sugarcane crops gleamed surreal golden yellow in colour. Sadly, with the ceaseless persistent rains, the golden crops had nothing to offer the locals as their prolonged exposure to water had rotted and destroyed the crops. With most of Padali under water during the floods, livelihoods were threatened, and many houses had collapsed, totally or partially. Emergency aid in form of medicines, food and shelter essentials had arrived in large quantities.

We were welcomed by the community members, and the team distributed relief packages. Since I was brandishing a camera, I was quickly surrounded by a group of women who recounted their experiences. A middle-aged woman, Ashatai* invited me to her small one-room home, indicated to her partially damaged house and timidly asked, “can you help me in any way?” I could see the wall on the far side of the small room had collapsed. She explained, “I am a widow with a young daughter and no male family members nearby, so it’s difficult for me to make my voice heard. Since my house has only partially collapsed, rehabilitation is not a priority for the authorities. With two women alone in this damaged house, security and privacy is a major problem for us.” The neighbouring women were supportive, and clarified that the men were at the forefront of relief distribution and they were usually not keen to listen to women’s issues. A couple of lanes down the road, number of houses had collapsed; most reporters, politicians and important figures were side-stepping areas with partial destruction and aimed straight for the collapsed houses for strategic photo opportunities. Major rehabilitation support was also concentrated towards these families as it meant better publicity for the VIPs and the media. 

One woman showed me her food (grains) and clothing relief parcels, while deliberating, “how can I cook the grains if my utensils have floated away, where do I store these clothes if all my storage has rotted.” They confirmed that nobody had as yet asked the women what they needed, though medicines, food and clothes were available aplenty. We discussed different opportunities to give a strong united voice to the women of Padali, either through existing women’s groups or by forming new groups. The women were particularly worried about what might happen if the water rises again, which was a strong possibility with no credible evidence of long-term flood-proof measures for the village.

Backdrop: Kolhapur flood facts

Kolhapur, a historic city with a population of 561,000,[iv] has seen severe flooding in 1989 and 2005. This year about 30 people were reported to have died, and an estimated 400,000 displaced in two districts. People were moved into a mere 372 temporary camps and shelters,[v] while a large number sought shelter in hotels, and with friends and family living in safe areas. The city experienced large-scale destruction of some of its main industries: agriculture, animal husbandry and diary. Electricity and water supply were regularly cut off for hours through the day during and after floods. In spite of the incessant rains, activists and environmentalists claimed the floods to be ‘a man-made disaster’. Lack of robust regulation to protect flood plains, massive construction activities in flood restricted zones, encroachment of the river banks, all further leading to deforestation and sand mining, were considered to be prime reasons. Authorities, planning departments, and the construction industry have since been playing the blame-game as these causal factors emerged.[vi] I had the opportunity to discuss provision of shelter rehabilitation support with a couple of philanthropists and they were ready with potential plans, but uninterested to talk with local people to understand their needs that could highlight the most appropriate infrastructure and support required by the community. Furthermore, climate change is severely impacting India, and along with the cumulative effects of inadequate laws, negligent planning requirements, reckless construction decisions and corporate greed, people’s mental, physical and economic well-being is severely being compromised.

Epilogue: Reflections

Emergency aid, though necessary, was at times surplus, unwanted and wasted. The day-to-day necessary items were missed out, which meant that many people found it difficult to get back to routine. Staggered relief proves a good system where preference is given to the neediest, however there was no evidence or knowledge at local level about authorities or other organisations undertaking post-disaster needs assessments to understand the urgent and long-term needs of Padali. There were also limited flood-proofing measures in place or credible measures for the future. There was an urgent need to increase awareness of the power of grassroots campaigning, especially for the benefit of minority groups. In retrospection, due to my short visit, I too was unable to substantially help the people I met, though I do know that few kind individuals are still trying to assist the villagers to the best of their ability. The people of Padali are highly vulnerable to floods and with limited resources and capacity building, villages like Padali are being left behind.

As the frequency and severity of natural disasters increases, targeted, sustainable and needful aid is essential to rebuild a strong equitable community, especially when complex gender, economic, political, cultural and social perceptions can sometimes become contributing factors in marginalising minority groups. Additionally, reluctance to change construction activities, weak infrastructure, limited forewarning, preparedness and preventative disaster risk and reduction measures, ineffective coordination of humanitarian response, lack of motivation to understand needs of a community, and limited interest in creating grassroots development further proves likely to limit constructive growth for resilient communities. Individuals and their immediate support structures emerge as the most resilient, responsible and strong elements in these situations. To realise equitable development, alongside raising awareness in individuals and local communities, the authorities, humanitarians and the building community need to learn from their past experiences, acknowledge local capabilities, take appropriate measures to prevent severity of disasters, and support appropriate long-term rehabilitation.

*Names have been changed to protect their privacy.

Permission was obtained before photographing all people, and duly advised that the photographs could be used in posts and via social media.

Unless otherwise mentioned, copyright for photographs belongs to Aparna Maladkar.


[i] News18. (2019). 1.32 Lakh Shifted to Safer Places as Kolhapur and Sangli in Western Maharashtra Face Brunt of Flood. [online] Available at: https://www.news18.com/news/india/1-32-lakh-shifted-to-safer-places-as-kolhapur-and-sangli-in-western-maharashtra-face-brunt-of-flood-2262261.html [Accessed 15 Nov. 2019].
[ii] Moneycontrol. (2019). Maharashtra floods: Water recedes in Kolhapur, NH-4 likely to open. [online] Available at: https://www.moneycontrol.com/news/india/maharashtra-floods-water-recedes-in-kolhapur-nh-4-likely-to-open-4321931.html [Accessed 15 Nov. 2019].
[iii] Jain, S. (2019). As Maharashtra floods yet again, residents of a village in Kolhapur gather what remains of their lives - Firstpost. [online] Firstpost.com. Available at: https://www.firstpost.com/long-reads/as-maharashtra-floods-yet-again-residents-of-a-village-in-kolhapur-gather-what-remains-of-their-lives-7163551.html [Accessed 19 Nov. 2019].
[iv] 2011 census
[v] Moneycontrol. (2019). Maharashtra floods: Water recedes in Kolhapur, NH-4 likely to open. [online] Available at: https://www.moneycontrol.com/news/india/maharashtra-floods-water-recedes-in-kolhapur-nh-4-likely-to-open-4321931.html [Accessed 15 Nov. 2019].
[vi] Srivastava, K. (2019). Western Maharashtra floods: A man-made disaster?. [online] Mongabay-India. Available at: https://india.mongabay.com/2019/10/western-maharashtra-floods-a-man-made-disaster/ [Accessed 14 Nov. 2019].

Wednesday, 6 November 2019

Work in Progress: Exceptional and futureless humanitarian education in Lebanon

Maha Shuayb and Cathrine Brun write about their Work in Progress seminar this Thursday, entitled Exceptional and futureless humanitarian education in Lebanon: Prospects for shifting the lens. The seminar is from 16.30 to 18.00 on Thursday, 7 November in JHB307.

In this talk, we aim to unpack and analyse the potentials and shortcomings of a humanitarian framework for educational responses in protracted displacement. Most literature on this topic tends to examine humanitarianism and education separately and few studies have analysed the effect of the humanitarian model on the education provisions and policies and most importantly on the outcomes. Humanitarianism is concerned with the immediate while education is a future oriented-activity. Hence the interrelation between the two might appear an oxymoron. At the same time, calls to shift the humanitarian discourse from relief and survival to development have given strong grounds to include education as part of the humanitarian response in a situation of crisis. Yet there is a lack of clarity concerning the concept of development which the education provisions rest on. In the talk we will unpack the concept of education in emergency and its effect on students’ schooling outcomes. The study focuses on Lebanon as a case to analyse the potentials and limitations of this model. To do so, the study analyses the educational policies and interventions Lebanon introduced in the last seven years since the outbreak of the Syrian crisis and examine their impact on the education outcomes of Syrian children. In conclusion, we reflect on some of the potential outcomes of the current model and introduces some alternatives to the current education system for refugees. 

Maha Shuayb is the director of the Centre for Lebanese Studies (CLS). Maha has a PhD in education from the University of Cambridge. She also teaches part-time at the Lebanese American University. She is currently a visiting fellow at the University of Cambridge. Maha’s research focuses on the sociology and politics of education particularly equity and equality in education and the implications of the politicization of education particularly on marginalized groups. Over the past eight years, Maha has been occupied with the education response to the Syrian Refugee crisis in Lebanon. She has headed a number of research studies looking at access and quality of education for refugees and the bottlenecks. A recent studies include a comparative longitudinal study between Lebanon, Turkey, Germany and Australia which examines the impact of status on education provisions for refugees in the four countries. 

Professor Cathrine Brun is a human geographer and Director of the Centre for Development and Emergency Practice (CENDEP), the School of Architecture at Oxford Brookes University, UK. Her research-interests concern forced migration and conflict, housing and home; theory, ethics and practice of humanitarianism. Working closely with local and national organisations in places like Georgia, Sri Lanka, Malawi and Lebanon, her approach to research is qualitative, ethnographic and using action research as a way of co-producing knowledge. Some recent publications include “Living with shifting borders: peripheralisation and the production of invisibility” (2017, Geopolitics); “Mobilising home for long term displacement: a reflection on the durable solutions” (with Anita H. Fábos, 2017, Journal of Human Rights Practice,); “Homemaking in limbo? A conceptual framework” (with Anita H. Fàbos, Refuge, 2015) and “There is no Future in Humanitarianism” (History and Anthropology, 2015).

Maha, the CLS and Cathrine and CENDEP currently collaborate on an ESRC and IDRC funded research programme on From Education to Employment: young people’s trajectories in the context of protracted displacement in Lebanon and Jordan.

Tuesday, 29 October 2019

Work in Progress: Age and disability in humanitarian response

Supriya Akerkar introduces the latest in our Work in Progress seminar series: Tackling Persistent exclusions of older people and people with disabilities in humanitarian responses: Challenges and Way Forward
The sustainable development goals promise to leave no one behind and call for social inclusion of the excluded or groups marginalised in the development processes and all its SDG goals. Pursuance of these goals in inclusive ways would require various institutions to have the capacities to deliver this agenda. This research is a contribution towards this global ambition and reflects on the evidence from the Age and Disability Capacity Programme (ADCAP) to deliver it, particularly in relation to two social groups – older people and people with disabilities in the context of humanitarian responses and humanitarian organisations.
In this relation, it asks two questions: How and why does persistent exclusion of older people and people with disabilities take place in humanitarian responses? How can humanitarian organisations be capacitated to enable inclusion of older people and people with disabilities in their work?

The research identifies the dominant approach of humanitarian organisations which work with ‘special needs’ or ‘checklist’ approach to older people and people with disabilities as one of the main barriers to inclusion. Integrating concepts from critical disability and ageism studies, and the empirical evidence from the ADCAP initiative, the research develops a transdisciplinary framework for ‘critical capacity building’ of the humanitarian organisations to enable inclusion. Conceived as a ‘social-political discursive’ (SPD) framework for critical capacity building, it calls for facilitating structural changes within humanitarian organisations through focused and sustained SPD engagements over a period of time. The research shows that facilitation of such a critical capacity building approach is more demanding and requires more efforts than organising technical trainings, the conventional approach to capacity building in humanitarian organisations. 
The seminar is from 16.30 to 18.00 on Thursday, 31 October in JHB307.

Tuesday, 22 October 2019

Work in progress: memoryscape of post-recovery space

This Thursday sees the latest in our Work in Progress seminar series. The speaker is Dr Sana Murrani from the University of Plymouth. She will be speaking about the process of research and findings in her participatory mapping project, Creative Recovery, which looked at the journeys of everyday life of home and homeland of 12 refugees and asylum seekers in the UK where the construct of memory overlapped the construct of home and the maps became the journeys to post recovery space or memoryscapes. These memoryscapes contributed to the self-perceived recovery from trauma and loss. Sana’s research, which straddles the fields of spatial memory and cognition, critical urban theory and spatial practice, is focused on the understanding of the creative ways in which people respond to conflict and displacement spatially.

The seminar is from 16.30 to 18.00 on Thursday, 24 October in JHB307. 

Friday, 18 October 2019

Cendep Wins Research Award for Innovative Research Solutions to Help the World's Most Vulnerable People


Charles Parrack writes:
Earthquakes, storms, floods, and conflict cause untold damage to housing, infrastructure, services, agriculture and livelihoods. Householders themselves are invariably the first to respond, and the majority - 80 to 90% - receive little or no assistance from the international community and they become the main drivers of their own recovery process. This process has been termed 'self-recovery'.
This project, led by the Centre for Development and Emergency Practice at Oxford Brookes and CARE International UK and in partnership with Catholic Relief Services, Habitat for Humanity, CRAterre and the British Geological Survey, builds on previous research focused on understanding how housing self-recovery works to develop guidance and tools, which will help operational agencies support the process.

The Funder, UK Research and Innovation, made the following announcement:
UK Research and Innovation (UKRI) has awarded 18 international partnerships, £14.8M – shared between UK HEIs and global research partners. They are specifically aimed to deliver scalable solutions to issues faced by low and middle-income countries.
  
The projects have been funded as part of UKRI’s GCRF Innovation and Commercialisation Programme, developed to fast track promising research findings into real-world solutions.
UKRI Director of International Development, Professor Helen Fletcher, said:

“This is a really exciting opportunity to fund 18 projects through the Global Research Translation awards. Each and every one will make a massive difference to peoples’ lives in communities spread across the world to ensure some of the most challenged communities have a brighter future.

“Over the next year and a half, UK researchers will work with their international counterparts, policy makers, businesses and local organisations to turn promising research into solutions that can be taken forward through various pathways such as spin-out companies and social enterprises to make a positive difference to people who live with the reality of challenges such as climate change, poor sanitation and disease every day.”


For more information contact Charles Parrack cparrack@brookes.ac.uk

Thursday, 17 October 2019

Oxford Brookes University Annual Gaza Lecture


CENDEP has greatly benefitted from Oxford Brookes Gaza scholarship where a student from Gaza does a masters with us. CENDEP has close links with Gaza through research, undergraduate and postgraduate studies. As the annual Gaza lecture falls on a Thursday this year, we have included the lecture in our Work in Progress seminar series.
In the lecture, Ben White will question the role – and rule – of international law in Gaza.He will explain that “since the 2005 withdrawal of settlers, Israel has claimed that the Gaza Strip is no longer under occupation – a claim rejected by the United Nations and other bodies. Over the last 14 years, Israeli authorities have repeatedly promoted ‘innovations’ in international law to justify a variety of political and military policies, including blockades and bombings.”
He asks: for Palestinians in Gaza, does the international law offer protection from occupation and assault – or has it become another tool of oppression?
Ben White is a writer and analyst, specialising in Palestine / Israel. He has written for Al Jazeera, The Guardian, The Independent and others - and has published four books, the latest of which is Cracks in the Wall: Beyond Apartheid in Palestine/Israel. He has appeared on TV and radio, and spoken at the Houses of Parliament, Amnesty UK, and universities in the UK, Canada and the USA.
When: 17th October at 18.00
Where: Main Lecture Theatre, John Henry Brookes building

You can register for the event here: