Showing posts with label climate change. Show all posts
Showing posts with label climate change. Show all posts

Friday, 8 January 2021

Climate and Ecology Emergency Bill


 EL Laskar writes:

On 11 December 2020 the 19th Oxford Human Rights Festival hosted an online discussion in collaboration with Climate and Ecology Emergency Bill Alliance Oxfordshire. With the support of over 26 local Oxfordshire organisations, the event celebrated our climate change achievements locally and in the UK and discussed how we could continue to have strong climate leadership into the future.

Monday, 7 December 2020

Oxford Human Rights Festival events this week




The 19th annual Oxford Human Rights festival is upon us, with the theme of Disruption. The main festival will be next March, but please check out these three important and interesting events happening this week.

Quiz & Discussion 
Tuesday 8 DEC 2020
5pm - 6.30pm 
Orange The World -  Elimination of Violence against Women

As part of the UN Women International Day for the Elimination of Violence against Women 2020, Basma El Doukhi will lead an interactive session to challenge assumptions and raise awareness around the facts of gender based violence.Click here for more info and booking >>

ONLINE SCREENING + Q&A 
Thursday 10 DEC 2020
7PM - 10PM
​'FOR SAMA' & Q&A 
​with Afraa Hashem

FOR SAMA is the winner of many awards including the BAFTA for Best Documentary 2020. Q&A with Afraa Hashem. 18 cert. In collaboration with Oxford Brookes Documentary Club and OxHRF.  Click here for more info and booking>>

ONLINE DISCUSSION
Friday 11 DEC 2020
5.30PM - 6.30PM (UK)

'Can the UK lead on climate change?
The CEE Bill and our future'

Join the CEE Bill Alliance Oxfordshire as we celebrate our climate change achievements locally and in the UK and discuss how we can continue to have strong climate leadership into the future. In collaboration with CEE Bill Alliance Oxfordshire. Click here for more info and booking>>

Monday, 15 June 2020

A right to consume? Resilience and climate change as human rights issues

Displaced family from South Sudan unable to reclaim their plot: the right to property can "unlock poverty traps" (UN photo)

EL Laskar writes: This year we had an opportunity to share reflections from CENDEP alumni. The voices of our alumni are important to us, they were the founders of the Oxford Human Rights Festival and their voices are part of the ongoing legacy of the festival. Our alumni make a rich tapestry across the globe and we welcome the voices, experience and expertise. Josh Ayers (CENDEP 2014) shared his reflections and highlighted some of the gaps of Article 17 of the Declaration of Human Rights - ‘Everyone has the right to own property alone as well as in association with others and no one shall be arbitrarily deprived of his property.’


The landmark 
Universal Declaration of Human Rights (UDHR) signed in Paris in 1948 began the work of codifying human dignity into a minimum set of rights that the majority of the world’s nations at the time could agree upon.  For decades, much of civil society has affirmed these by taking  “rights-based approaches” to works of justice and compassion, sustainable development and the alleviation of human suffering.  Faith-based actors have readily taken up this cause as well.  Our work at Food for the Hungry shares many of the hallmarks of a “rights-based approach," including a dogged commitment to the foundation of human rights - the dignity of the human person.  Based on this bedrock of human dignity, the preponderance of rights listed in the UDHR address issues of fairness, freedom, and equality, painting a picture of the ideal society that most today can agree on.  

So what does this mean for those of us engaged with issues of resilience and climate change?  Expressed as “rights” -  or moral or legal entitlements to possess something or act in a certain way - our rights-based approaches have a tendency to become individualistic, singularly and reflexively focused on the “I” and “you”.  I have a right to life, liberty, and the security of the human person (myself).[1]  I have a right to own property, therefore you cannot take it from me arbitrarily.[2]  De Soto’s influential work in The Mystery of Capital made the explicit link between ownership of property (and the legal recognition of that ownership) and the functioning of the capitalist economy.  It is the legal entitlement, or right, to own property that allows the owner of that property to do with it as he or she pleases.  It is indeed Article 17 of the UDHR – the right to own property – that unlocks poverty traps for many of today’s most vulnerable people.  

Monday, 25 November 2019

A flood of emotions: Observations on Kolhapur 2019 flood impacts

Aparna Maladkar writes:

Prologue: Local perception of floods

I remember, as a child, going to ‘see the floods’ was an enthusiastically-looked-forward-to outing with my family. My city’s river Panchaganga, lakes Kalamba, one of the sources of drinking water, and Rankala, a major touristic sight, would be swollen with water after continuous hammering of unforgiving rains throughout the monsoons. Indians revere the formidable strength of the monsoons and equally relish in its pleasurable respite from the preceding hot months. This fascination literally summons the whole city to ‘see the floods’ at the confluence where the waters rise to meet the day-to-day activities of the dry land. Close to the swollen waters and in safe distance, street vendors lined up with a variety of fried snacks, knowing too well Indians’ love of eating hot, oily, fried foods (onion bhaji being one of the firm favourites) while drinking hot, sweet, masala chai (tea) in the crisp, cool, wet weather while listening to the pitter-patter of the rains. The atmosphere feels like a street party where mostly everybody enjoys the weather while astute vendors benefit from the economic opportunities brought on by the deluge. I am sure back then too there must have been many families that lost houses and belongings, businesses and crops that flooded and rotted, but the impact was either not widely reported or not as severe, and it largely seemed that life carried on as waters receded.

Preface: Journey to my home town

Reaching my home town, Kolhapur, in August 2019 proved to be challenging. I was hoping to arrive by 6 August, however over the next ten days my family daily updated me on the news of severe floods and incessant rains that made the region entirely inaccessible. News channels were constantly reporting that this was the worst flooding so far recorded in the area as river and flood levels reached never seen before new highs. My family cautioned me from travelling immediately for the fear of being stranded on road as the city and surrounding 204 villages, 324 bridges, 29 state highways, 56 roads and two national highways became submerged under water.[i] Reports estimated 18,000 vehicles were stranded for days on roads leading to and past the city as the Army, Air Force, National Disaster Response Force (NDRF), Coast Guard, State Disaster Response Force (SDRF), police and local officials carried out rescue and emergency operations.[ii] By the time I reached Kolhapur, a substantial amount of water had subsided from the main roads, but it was heart-wrenching to watch my home town drown in troubles following adverse impacts of the disaster. Over the next month, I hoped to talk to some people to understand their experiences, concerns and their needs.

Kavitatai, a resilient kumbhar: Individual challenges

A few days after my arrival, I was walking past Kumbhar Galli (literally, Potters Lane), which had been totally submerged under water. Alongside the busy road, a hard-at-work kumbhar (potter) invited me in her front room that was her home, her work place and her shop, and pointed to the ceiling, “that’s how high the level of the water reached a few days ago.” I stood silently looking at about 3m high water-mark that was clearly visible on the walls behind her. Along the entrance, small idols of Ganapti (Elephant God) were lined up ready to be fired, and Kavitatai* was busy pressing clay and mud into a mould to create new idols as she shared her experience. August is one of her busiest and most profitable periods; this time sees one of the biggest festivals, Ganesh Chaturthi, and her family’s livelihood during this period is exclusively based on crafting and selling beautiful clay idols of Ganapati. She forlornly told me that carefully crafted creations that were ready to be sold were all destroyed in the flood waters, along with most of her crafting equipment that had now drowned or floated away. She had one week only before the onset of the festival to try and make as many new idols as possible. She hoped rather than believed that the last-minute idols would, with any luck, make a decent income for the remainder of this year.

In spite of her sinking business prospects, she happily chatted with me, being thankful to the local people that were supportive in the initial phases and for the emergency relief packages distributed by the authorities and the city’s many philanthropists. She pondered that any substantial monetary support from the authorities will probably take months to reach them, and the family could not possibly survive solely on the hope of this ‘potential’ support. Kavitatai determinedly exclaimed, “we have to try and sell as much as possible, that’s all we can keep doing, and that’s what we have been doing every time after floods.” Let’s not forget voices following 2005 floods which reaffirm that the people were left to fend for themselves as ‘the government did not provide adequate support and follow-up.’[iii] In spite of having lost her livelihood and with sinking hopes for her family’s economic well-being, Kavitatai’s narrative asserted her and her family’s optimism for life, and resilience to combat adverse impacts courageously. I often wondered how her family made through the festival days, as in spite of promises following the devastation to have subdued celebrations, the rest of the city welcomed Ganesh for the next eleven days with great pomp and monetary extravaganza.

Padali’s hope for inclusivity: Leave no one behind

In the initial days, many locals along with social and professional groups were involved in relief activities, and with one such group, I visited a nearby village, Padali, about 15km from Kolhapur. Agriculture being one of the main sources of income, the drive to Padali was idyllic; fertile fields lined both sides of the road with tall kharif (monsoon) crops like sugarcane and rice, dotted with massive mature banyan trees with long hanging aerial roots that can reach the windshield as we whiz past. The scenery became picturesque, especially in the monsoon season with little ponds glistening in the peeping sunlight, wet bright green trees and delicate leaves of sugarcane and rice crops swaying in the gentle breeze.  As we neared Padali, the fields were laden with water, and the rice and sugarcane crops gleamed surreal golden yellow in colour. Sadly, with the ceaseless persistent rains, the golden crops had nothing to offer the locals as their prolonged exposure to water had rotted and destroyed the crops. With most of Padali under water during the floods, livelihoods were threatened, and many houses had collapsed, totally or partially. Emergency aid in form of medicines, food and shelter essentials had arrived in large quantities.

We were welcomed by the community members, and the team distributed relief packages. Since I was brandishing a camera, I was quickly surrounded by a group of women who recounted their experiences. A middle-aged woman, Ashatai* invited me to her small one-room home, indicated to her partially damaged house and timidly asked, “can you help me in any way?” I could see the wall on the far side of the small room had collapsed. She explained, “I am a widow with a young daughter and no male family members nearby, so it’s difficult for me to make my voice heard. Since my house has only partially collapsed, rehabilitation is not a priority for the authorities. With two women alone in this damaged house, security and privacy is a major problem for us.” The neighbouring women were supportive, and clarified that the men were at the forefront of relief distribution and they were usually not keen to listen to women’s issues. A couple of lanes down the road, number of houses had collapsed; most reporters, politicians and important figures were side-stepping areas with partial destruction and aimed straight for the collapsed houses for strategic photo opportunities. Major rehabilitation support was also concentrated towards these families as it meant better publicity for the VIPs and the media. 

One woman showed me her food (grains) and clothing relief parcels, while deliberating, “how can I cook the grains if my utensils have floated away, where do I store these clothes if all my storage has rotted.” They confirmed that nobody had as yet asked the women what they needed, though medicines, food and clothes were available aplenty. We discussed different opportunities to give a strong united voice to the women of Padali, either through existing women’s groups or by forming new groups. The women were particularly worried about what might happen if the water rises again, which was a strong possibility with no credible evidence of long-term flood-proof measures for the village.

Backdrop: Kolhapur flood facts

Kolhapur, a historic city with a population of 561,000,[iv] has seen severe flooding in 1989 and 2005. This year about 30 people were reported to have died, and an estimated 400,000 displaced in two districts. People were moved into a mere 372 temporary camps and shelters,[v] while a large number sought shelter in hotels, and with friends and family living in safe areas. The city experienced large-scale destruction of some of its main industries: agriculture, animal husbandry and diary. Electricity and water supply were regularly cut off for hours through the day during and after floods. In spite of the incessant rains, activists and environmentalists claimed the floods to be ‘a man-made disaster’. Lack of robust regulation to protect flood plains, massive construction activities in flood restricted zones, encroachment of the river banks, all further leading to deforestation and sand mining, were considered to be prime reasons. Authorities, planning departments, and the construction industry have since been playing the blame-game as these causal factors emerged.[vi] I had the opportunity to discuss provision of shelter rehabilitation support with a couple of philanthropists and they were ready with potential plans, but uninterested to talk with local people to understand their needs that could highlight the most appropriate infrastructure and support required by the community. Furthermore, climate change is severely impacting India, and along with the cumulative effects of inadequate laws, negligent planning requirements, reckless construction decisions and corporate greed, people’s mental, physical and economic well-being is severely being compromised.

Epilogue: Reflections

Emergency aid, though necessary, was at times surplus, unwanted and wasted. The day-to-day necessary items were missed out, which meant that many people found it difficult to get back to routine. Staggered relief proves a good system where preference is given to the neediest, however there was no evidence or knowledge at local level about authorities or other organisations undertaking post-disaster needs assessments to understand the urgent and long-term needs of Padali. There were also limited flood-proofing measures in place or credible measures for the future. There was an urgent need to increase awareness of the power of grassroots campaigning, especially for the benefit of minority groups. In retrospection, due to my short visit, I too was unable to substantially help the people I met, though I do know that few kind individuals are still trying to assist the villagers to the best of their ability. The people of Padali are highly vulnerable to floods and with limited resources and capacity building, villages like Padali are being left behind.

As the frequency and severity of natural disasters increases, targeted, sustainable and needful aid is essential to rebuild a strong equitable community, especially when complex gender, economic, political, cultural and social perceptions can sometimes become contributing factors in marginalising minority groups. Additionally, reluctance to change construction activities, weak infrastructure, limited forewarning, preparedness and preventative disaster risk and reduction measures, ineffective coordination of humanitarian response, lack of motivation to understand needs of a community, and limited interest in creating grassroots development further proves likely to limit constructive growth for resilient communities. Individuals and their immediate support structures emerge as the most resilient, responsible and strong elements in these situations. To realise equitable development, alongside raising awareness in individuals and local communities, the authorities, humanitarians and the building community need to learn from their past experiences, acknowledge local capabilities, take appropriate measures to prevent severity of disasters, and support appropriate long-term rehabilitation.

*Names have been changed to protect their privacy.

Permission was obtained before photographing all people, and duly advised that the photographs could be used in posts and via social media.

Unless otherwise mentioned, copyright for photographs belongs to Aparna Maladkar.


[i] News18. (2019). 1.32 Lakh Shifted to Safer Places as Kolhapur and Sangli in Western Maharashtra Face Brunt of Flood. [online] Available at: https://www.news18.com/news/india/1-32-lakh-shifted-to-safer-places-as-kolhapur-and-sangli-in-western-maharashtra-face-brunt-of-flood-2262261.html [Accessed 15 Nov. 2019].
[ii] Moneycontrol. (2019). Maharashtra floods: Water recedes in Kolhapur, NH-4 likely to open. [online] Available at: https://www.moneycontrol.com/news/india/maharashtra-floods-water-recedes-in-kolhapur-nh-4-likely-to-open-4321931.html [Accessed 15 Nov. 2019].
[iii] Jain, S. (2019). As Maharashtra floods yet again, residents of a village in Kolhapur gather what remains of their lives - Firstpost. [online] Firstpost.com. Available at: https://www.firstpost.com/long-reads/as-maharashtra-floods-yet-again-residents-of-a-village-in-kolhapur-gather-what-remains-of-their-lives-7163551.html [Accessed 19 Nov. 2019].
[iv] 2011 census
[v] Moneycontrol. (2019). Maharashtra floods: Water recedes in Kolhapur, NH-4 likely to open. [online] Available at: https://www.moneycontrol.com/news/india/maharashtra-floods-water-recedes-in-kolhapur-nh-4-likely-to-open-4321931.html [Accessed 15 Nov. 2019].
[vi] Srivastava, K. (2019). Western Maharashtra floods: A man-made disaster?. [online] Mongabay-India. Available at: https://india.mongabay.com/2019/10/western-maharashtra-floods-a-man-made-disaster/ [Accessed 14 Nov. 2019].

Friday, 18 October 2019

Cendep Wins Research Award for Innovative Research Solutions to Help the World's Most Vulnerable People


Charles Parrack writes:
Earthquakes, storms, floods, and conflict cause untold damage to housing, infrastructure, services, agriculture and livelihoods. Householders themselves are invariably the first to respond, and the majority - 80 to 90% - receive little or no assistance from the international community and they become the main drivers of their own recovery process. This process has been termed 'self-recovery'.
This project, led by the Centre for Development and Emergency Practice at Oxford Brookes and CARE International UK and in partnership with Catholic Relief Services, Habitat for Humanity, CRAterre and the British Geological Survey, builds on previous research focused on understanding how housing self-recovery works to develop guidance and tools, which will help operational agencies support the process.

The Funder, UK Research and Innovation, made the following announcement:
UK Research and Innovation (UKRI) has awarded 18 international partnerships, £14.8M – shared between UK HEIs and global research partners. They are specifically aimed to deliver scalable solutions to issues faced by low and middle-income countries.
  
The projects have been funded as part of UKRI’s GCRF Innovation and Commercialisation Programme, developed to fast track promising research findings into real-world solutions.
UKRI Director of International Development, Professor Helen Fletcher, said:

“This is a really exciting opportunity to fund 18 projects through the Global Research Translation awards. Each and every one will make a massive difference to peoples’ lives in communities spread across the world to ensure some of the most challenged communities have a brighter future.

“Over the next year and a half, UK researchers will work with their international counterparts, policy makers, businesses and local organisations to turn promising research into solutions that can be taken forward through various pathways such as spin-out companies and social enterprises to make a positive difference to people who live with the reality of challenges such as climate change, poor sanitation and disease every day.”


For more information contact Charles Parrack cparrack@brookes.ac.uk

Tuesday, 14 March 2017

Transforming conflict through mitigating climate change: DEP field trip to Colombia


Fatma Ozdogan and Corinna Vulpiani (DEP 2016-17) write:

In January 2017, six students from the Masters programme on Development and Emergency Practice travelled to Colombia with Dr Brigitte Piquard as part of a project started by CENDEP three years ago: the observatory of Symbolic Violence. The research theme was around resilience to conflict in different local communities. This year the focus was also on climate change and resilience. The aim was to analyse the similarities of resilience to conflict and climate change.

Fifteen days of field research in the municipalities of Trujillo, Bajo Calima, and La Rivera allowed the group to analyse the communities’ strategies for adapting to conflict and climate change. In each locality we held discussions with farmers, teachers and community leaders, human rights defenders. We asked about the effects of conflict and physical and especially psychological coping strategies, as well as the impact of climate change.

All the way through this field research, the group observed the relation between a well-organized community and resilience. Even in the rural areas that have been highly affected by climate change and conflict, communities adapt to these challenges by standing together. Despite the conflict causing large scale loss of life for years, the peace process in Colombia creates hope.

At the end of the trip, the group shared their outcomes with FECOOP (Foundation for Cooperative Education, the NGO that is CENDEP’s partner). Following the field research, the studies continue in Oxford.  

After more than 50 years of conflict, peace was long awaited and desired in Colombia. There is still a long way to go before lasting peace can be realized. However, visiting Colombia in the beginning of this peace process was a great opportunity for us. Understanding the dynamics of the peace, the reflections of the community and talking about 'peace' instead of conflict allowed us to contextualize and apply what we spent the semester studying and to understand deeply the complicated and fragile reality of a civil war-torn country such as Colombia.

On the other hand, Colombia is facing not only the effects of years of political disorder and violence but, especially in rural areas, has also been affected by the growing impact of climate change. Indeed, because of the combination of those two factors, the country maintains the second highest record in the world for the number of internally displaced persons. For all these reasons, we aimed to analyse and understand the phenomenon of resilience to climate change and conflict thanks to several interviews with local actors and activists and especially through the collaboration with FECOOP, whose work is focused on education and development. Their main aim is to increase the quality of education, providing alternative activities for future generations and creating awareness in the rural areas.

What emerged the most from interviewing the youngest in the villages is the lack of recreation and activities for young people who are in search of a better future far from the fields where the previous generations built their lives. Eager to keep up with the times and to become economically independent, they end up succumbing to the allure of the crime, and consequently fuelling the conflict.

As a result of climate change, livelihoods are changing, deforestation and urbanization are increasing and more people are left vulnerable because of issues such as food supply, water management, job security and lack of education. After the peace agreement, Colombia is trying to move forward from the violence, stigmatization and stereotyped vision that the world has of the country. The country has huge potential to do so although there are still massive internal problems that need to be addressed. The diversity of Colombia’s cultures and geography, such as the indigenous or urbanized Andean Highlands, the Afro-Colombian Caribbean costs and the Pacific lowlands or the Amazon Rainforest region, presents a variety of traditions, lifestyles, languages, and knowledge, which complicates finding answers to these problems.

The fieldwork of this course opened our eyes to how difficult yet necessary the process is to overcome a dark history and heritage of conflict in such a fragile state.  We will take with us many skills and experiences, learning how to transform a state of conflict through mitigating climate change and adapting to a new environment.